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It is interesting that only in recent years has Western astrological literature begun to pay any attention to the
Lunar Nodes. The older books such as those written by Alan Leo, Charles Carter, Margaret Hone and Jeff Mayo
dismiss them in a few paragraphs, and even more recent authors such as Stephen Arroyo happily ignore them.
This is a great pity as a knowledge of the Nodes can give so much insight and information regarding the deeper
and more esoteric aspects of birth-chart interpretation. Perhaps because the Nodes of the Moon are mathematical
points rather than visible planets their role has been overlooked, but the M.C. is also an invisible or mathematical
point, and no western astrologer worth their salt would ignore that one. In India the situation is very different, with
great importance having been attached to the Nodes right from the time of the earliest recorded astrological texts
(about 2000 BC).

Briefly, the North Node marks the path of the Moon as it crosses the ecliptic moving from South to North. The
symbol used is R. The South Node is created by the path of the Moon as it crosses from North to South. The
symbol used for the South Node is S. Notice that the Nodes are always exactly opposite each other (an ephemeris
will show only the North Node position). Also be aware that the Nodes move in the opposite direction to the visible
planets i.e., they always move backwards through the zodiac. This occurs because when, every 27.21 days, the
Moon crosses the ecliptic at the same Node this point has move backward along the ecliptic a little bit. The
complete nodal cycle of 360 degrees taking just over 18 years (18years and 10 days).

In Vedic astrology the North Node  (R) is refered to as Rahu and the South Node (S) as Ketu. In the eighth book of
the ancient Indian text, the Bhagavat Purana, we  find the original mythology of the Nodes. Here we read that
Rahu was a serpent-demon who, having become immortal, was severed in two – Rahu became the head of the
demon and Ketu became the tail. Hence even today we find the Nodes refered to as the head and tail of the
serpent or dragon. In its details the whole story is rich in astrological symbolism and esoteric insights into the true
significance of the Nodes.

So, how are they to be interpreted? Well, the Nodes are generated by the Moon, and just as the Moon represents
the past so do the Nodes. The Moon and her Nodes are our link to our karmic past.

Rahu represents that karma which causes our worldly desires - externalising energies which push us forward or
even cause us to overextend ourselves. It is only natural that if Rahu indicates worldly desires, it is capable of
giving power, fame, political success, money, and beauty (when beneficially placed). This is the real reason that
you will sometimes read, especially in books by western astrologers that the North Node indicates our future
direction in this life. However it should not be forgotten that the desires of Rahu, like most desires, are insatiable,
and therefor happiness or satisfaction may not necessarily result from the attainment of these benefits.

Ketu indicates difficult personal karma such as long term addictions and compulsions. It represents karma that is
much more deep-seated, introverted and internalised …. karmas that are less open and outgoing than the  
ambition and desire represented by Rahu.  

In its positive side Ketu shows karmic accomplishment –those skills and abilities which we have perfected in
previous lives which we bring into this life fully developed. For this reason those souls who are born with great
abilities - natural psychics, healers, those with musical or mathematical skills etc. – will have a prominent South
Node (Ketu).

Because the Nodes represent an eclipse of light (eclipses occur when there is a conjunction between one of the  
Nodes and the Sun or Moon) it is not considered particularly fortunate to have the Sun or Moon in conjunction with
either of the Nodes in a birth-chart. The North Node (Rahu) conjunct the Moon can cause considerable mental
disturbance, while the conjunction of the Sun with the South Node (Ketu) can cause compulsive or obsessive
behaviour patterns to emerge. It is always worth exploring the house positions of the Nodes, particularly when they
fall on the cusps of houses. They are most powerful when falling on the Ascendant-Descendant axis, indicating
the strong  influence  of  past life karma on ones present life situation, often creating what appears to be a very
‘predestined’ life. You will find that a birth-chart with a close conjunction of a planet to one of the Nodes is
particularly worthy of investigation, although any set ‘cook-book’ type interpretations of their influence should be
avoided. Remember that the Nodes are very subtle in their nature – hence termed dragons or serpents by the
ancients – and need careful and intuitive  study in order to reach a meaningful interpretation.


[The above article has been adapted from the Foundation Course in Vedic Astrology.]
Vedic Astrology Essays
By Richard Fish

- Encountering Astrology - Fate and Freewill -
-
Origins of Vedic Astrology - The Cosmic Dragon -